Hakim al-Umma ra remained seated, while some of his senior murids and students stood up. In one of the jalsa he was attending people started to recite salam and all stood. I pray and hope that you are doing well, inshaAllah.Ī scenario similar to what you are describing happened once with Hakim al-Umma ra. Im sorry if this question is regarding an ‘ikhtilaafi’ issue ! Tableeghi Jamaat’s belief here, was strikingly different however. I personally thought both A and B were correct in their own way. Later, B and others from tableeghi jamaat expressed that friend A should have stood along, since one cannot give dawah and would never rectify himself towards haq, until we keep criticizing others in this manner! Now after quran khwani ended, all of a sudden our hosts started for ‘salaam’ and commanded all of us (30 students) to stand up along with them !Įveryone except A (Hakim Akhtar sb’s mureed) stood up, while I left the room briefly (posing I had an urgent call) to avoid the scene without disrespecting their belief/seeming weird.Īfter the gathering finished, it seemed our hosts did not like A’s insistence on sitting. Upon reaching there we found out that our hosts were on barelwi belief. I went there along with a couple of friends A & B (A= mureed of Hakim Akhtar Sb, B=tableeghi jamaat). We were recently invited to a gathering for isale sawab on death of one pakistani student’s relative(quran khwani). I live here in sweden in a city with around 130 Pakistani students. I hope you are well with the rahma of Allah SWT.īrother, I have a query with regards to your post today. If someone insists a lot to know the reason tell him I was feeling anxious. This way it would not be detrimental to beliefs (aqaid). However, do not disclose to others why are you standing. If you can not withstand it, then stand up. Hakim al-Umma Shaykh Mawlana Ashraf Ali Thanawi (may Allah have mercy on him) replied, Afterwards I feel a sort of disassociation in remembrance ( dhikr) and this makes me anxious. Secondly, the internal state is as described whereas apparently there is nothing visible. Firstly, in public I fear that people will call me an impostor and it will be damaging for the beliefs (‘aqaid). However, two thoughts come to mind preventing me to do so. On these occasions an unintentional desire to stand arises. This happens both in public and in solitude. Tears flow for a while and it appear that as if the Prophet (Allah’s blessing and peace be upon him) is sitting in front of me. Frequently a state raptures me on hearing the blessed name of Prophet (Allah’s blessing and peace be upon him) or listening to his narrations.
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